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The monument pronounces military victories over a series of enemies including the people of Israel living to the north of Egypt.įor more than a century, this was the oldest known inscription mentioning Israel. Conventionally dated to 1208 BC, it was erected in the 5th year of Pharaoh Merneptah who was the son of Ramesses II. (© 2014, Patterns of Evidence LLCĭiscovered in 1896 by pioneering Egyptologist Flinders Petrie, the Merneptah Stele (also pictured at the top of the article) has long been the most famous artifact related to biblical history in the era of the exodus. The section of the Merneptah Stele highlighting where “Israel” is mentioned. Palace, Tomb and Statue of a Semitic High Official.10 Artifacts Pointing to the Historicity of Exodus Events Here Is a List of Ten Supportive Artifacts Countless Millions of Facts and Artifacts Support Genuine Biblical History. If the exodus occurred in this older period, it demonstrates that the majority view’s understanding of the Bible’s timeline is off, or the dates assigned to ancient history and the archaeological levels in this region is off, or some combination of the two. However, as profiled in the film Patterns of Evidence: The Exodus, when looking in earlier periods, a powerful pattern of evidence fitting the Bible’s account emerges.
It is true that evidence for these events looks bleak when adopting the conventional thinking of an exodus during the days of Egypt’s greatest New Kingdom pharaoh, Ramesses II (typically dated to the 13th century BC). This common assessment is due to a perceived lack of evidence for the entire range of events in the Exodus Period from the Bible’s portrayal of the Israelites arrival in Egypt, to their enslavement as their population exploded, to their departure en masse from a land devastated by plagues, to finally conquering the Promised Land of Canaan 40 years after their departure. Rather, it is an origin myth for the Jewish people that has been constructed, redacted, written and rewritten over centuries to include multiple layers of traditions, experiences, and memories from a host of different sources and periods.” “For decades now, most researchers have agreed that there is no evidence to suggest that the Exodus narrative reflects a specific historical event. Widespread skepticism about the exodus pervades the field archaeology, but might this view be the result of looking for evidence in entirely the wrong time period?Ī recent article by Ariel David in Haaretz (considered by some to be the most influential and respected daily newspaper in Israel) ran with the headline: “For You Were (Not) Slaves in Egypt: The Ancient Memories Behind the Exodus Myth.” The article then goes on to give the views of leading archaeologists on how this foundational account in the Bible never happened. Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place… – Exodus 13:3 (ESV) – Challenges to the Biblical Exodus from Mainstream Academiaįew topics produce as much controversy as the question of whether or not the biblical account of the Israelite exodus from Egypt was an actual historical event. Could this skepticism be the result of looking for the exodus in the wrong time period? This list of ten remarkable pieces of evidence supporting the biblical account suggest the exodus happened centuries earlier than the standard date. SYNOPSIS: The Bible’s exodus account is foundational to biblical history, yet viewed as mostly fictional by mainstream scholars.
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